This
article starts out with the author visiting Maine and writing about the culture
of the lobster industry. The author writes about a very big festival called the
Maine Lobster Festival. It is a huge even with coverage even from news networks
like CNN. Where a ridiculous amounts of lobster is eaten, 25,000 pounds to be
exact. The author goes about the history of the lobster to issues about eating
lobster.
The
autobiographical aspect of this article is top heavy in that he writes about
his experience at the lobster festival. He gives good detail in that feeling of
being there; whether it be the crowded benches, lines of people, or world’s
largest lobster cooker. He gives imagery into cooking it at home, and the
imagery of experience.
The
factual part is the heaviest part of this article as it is the main point of
the article. The author gives points about the history of the lobster from
early in American history. How it was ironic how lobster was the “poor man’s
food” compared to the luxury today. He then moves onto the argument of whether
lobsters can actually feel pain or not using heavily detailed information about
the biology of the lobster. He is very well informed into the argument for both
sides and the scientific aspect as while as the moral argument from groups like
PETA. He does not have a bias in the argument but just presents it from either
side.
The
abstract idea is the main argument in that is it immoral to cook lobsters
alive. It juggles the desire to have it at its freshest point when cooked. That
it’s a novelty nowadays to see the live lobster before eating. However, groups
like PETA provide a good argument in that if we did this to other animals it
would be easily animal cruelty of the highest levels. Imagery of having the “world’s
largest cow killer” or how lobster react to boiling water much like to that of
a human. The whole ethics and moral values behind lobster preparation is
brought to question whether humans are being barbaric in nature by eating the
animal this way instead of more humane ways.
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